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Your Faith is Your Fortune

Chapter 27

A FORMULA FOR VICTORY

Every place that the sole of your foot shall tread upon, that have I given unto you. – Joshua 1:3

The majority of people are familiar with the story of Joshua capturing the city of Jericho.

What they do not know is that this story is the perfect formula for Victory, under any circumstances and against all odds.

It is recorded that Joshua was armed only with the knowledge that every place that the sole of his foot should tread upon would be given to him; that he desired to capture or tread upon the city of Jericho but found the walls separating him from the city impassable.

It seemed physically impossible for Joshua to get beyond these massive walls and stand upon the city of Jericho. Yet, he was driven by the knowledge of the promise that, regardless of the barriers and obstacles separating him from his desires, if he could but stand upon the city, it would be given to him.

The Book of Joshua further records that instead of fighting this giant problem of the wall, Joshua employed the services of the harlot, Rahab, and sent her as a spy into the city. As Rahab entered her house, which stood in the midst of the city, Joshua – who was securely barred by the impassable walls of Jericho – blew on his trumpet seven times. At the seventh blast, the walls crumbled and Joshua entered the city victoriously.

To the uninitiated, this story is senseless.

To the one who sees it as a psychological drama, rather than as a historical record, it is most revealing.

If we would follow the example of Joshua, our victory would be similarly simple.

Joshua symbolizes to you, the reader, your present state; the city of Jericho symbolizes your desire, or defined objective.

The walls of Jericho symbolize the obstacles between you and the realization of your objectives. The foot symbolizes the understanding; placing the sole of the foot upon a definite place indicates fixing a definite psychological state.

Rahab, the spy, is your ability to travel secretly or psychologically to any place in space. Consciousness knows no frontier. No one can stop you from dwelling psychologically at any point, or in any state in time or space.

Regardless of the physical barriers separating you from your objective, you can, without effort or help of anyone, annihilate time, space and barriers.

Thus, you can dwell, psychologically, in the desired state. So, although you may not be able to tread physically upon a state or city, you can always tread psychologically upon any desired state. By treading psychologically, I mean that you can now, this moment, close your eyes and after visualizing or imagining a place or state other than your present one, actually FEEL that you are now in such a place or state. You can feel this condition to be so real that upon opening your eyes you are amazed to find that you are not physically there.

A harlot, as you know, gives to all men that which they ask of her. Rahab, the harlot, symbolizes your infinite capacity to psychologically assume any desirable state without questioning whether or not you are physically or morally fit to do so.

You can today capture the modern city of Jericho or your defined objective if you will psychologically re-enact this story of Joshua; but to capture the city and realize your desires, you must carefully follow the formula of victory as laid down in this book of Joshua.

This is the application of this victorious formula as a modem mystic reveals it today:

First: define your objective (not the manner of obtaining it) – but your objective, pure and simple; know exactly what it is you desire so that you have a clear mental picture of it.

Secondly: take your attention away from the obstacles which separate you from your objective and place your thought on the objective itself.

Thirdly: close your eyes and FEEL that you are already in the city or state that you would capture. Remain within this psychological state until you get a conscious reaction of complete satisfaction in this victory. Then, by simply opening your eyes, return to your former conscious state.

This secret journey into the desired state, with its subsequent psychological reaction of complete satisfaction, is all that is necessary to bring about total victory.

This victorious psychical state will embody itself despite all opposition. It has the plan and power of self-expression.

From this point forward, follow the example of Joshua, who, after psychologically dwelling in the desired state until he received a complete conscious reaction of victory, did nothing more to bring about this victory than to blow seven times on his trumpet.

The seventh blast symbolizes the seventh day, a time of stillness or rest, the interval between the subjective and objective states, a period of pregnancy or joyful expectancy.

This stillness is not the stillness of the body but rather the stillness of the mind – a perfect passivity, which is not indolence but a living stillness born of trust in this immutable law of consciousness.

Those not familiar with this law or formula for victory, in attempting to still their minds, succeed only in acquiring a quiet tension, which is nothing more than compressed anxiety.

But you, who know this law, will find that after capturing the psychological state which would be yours if you were already victoriously and actually entrenched in that city, will move forward towards the physical realization of your desires.

You will do this without doubt or fear, in a state of mind fixed in the knowledge of a pre-arranged victory.

You will not be afraid of the enemy, because the outcome has been determined by the psychological state that preceded the physical offensive; and all the forces of heaven and earth cannot stop the victorious fulfillment of that state.

Stand still in the psychological state defined as your objective until you feel the thrill of Victory.

Then, with confidence born of the knowledge of this law, watch the physical realization of your objective.

... Set your self, stand still and watch the salvation of the Law with you...

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Your Faith Is Your Fortune

Chapter 25

TWENTY THIRD PSALM

I The Lord is my Shepherd; I shall not want.

COMMENTARY

My awareness is my Lord and Shepherd. That which I AM aware of being is the sheep that follow me. So good a shepherd is my awareness of being, it has never lost one sheep or thing that I AM aware of being.

My consciousness is a voice calling in the wilderness of human confusion; calling all that I AM conscious of being to follow me.

So well do my sheep know my voice, they have never failed to respond to my call; nor will there come a time when that which I am convinced that I AM will fail to find me.

I AM an open door for all that I AM to enter.

My awareness of being is Lord and Shepherd of my life. Now I know I shall never be in need of proof or lack the evidence of that which I am aware of being. Knowing this, I shall become aware of being great, loving, wealthy, healthy and all other attributes that I admire.

II
He maketh me to lie down in green pastures.

COMMENTARY

My awareness of being magnifies all that I am aware of being, so there is ever an abundance of that which I am conscious of being.

It makes no difference what it is that man is conscious of being, he will find it eternally springing in his world.

The Lord’s measure (man’s conception of himself) is always pressed down, shaken together and running over.

III
He leadeth me beside the still waters.

COMMENTARY

There is no need to fight for that which I am conscious of being, for all that I am conscious of being shall be led to me as effortlessly as a shepherd leads his flock to the still waters of a quiet spring.

IV
He restoreth my soul; He leadeth me in the paths of righteousness for His Name’s sake.

COMMENTARY

Now that my memory is restored – so that I know I AM the Lord and beside me there is no God – my kingdom is restored.

My kingdom – which became dismembered in the day that I believed in powers apart from myself – is now fully restored.

Now that I know my awareness of being is God, I shall make the right use of this knowledge by becoming aware of being that which I desire to be.

V
Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; Thy rod and Thy staff, they comfort me.

COMMENTARY
Yes, though I walk through all the confusion and changing opinions of men, I will fear no evil, for I have found consciousness to be that which makes the confusion. Having in my own case restored it to its rightful place and dignity, I shall, in spite of the confusion, outpicture that which I am now conscious of being. And the very confusion will echo and reflect my own dignity.

VI
Thou preparest a table before me in the presence of mine enemies; Thou anointest my head with oil; my cup runneth over.
COMMENTARY
In the face of seeming opposition and conflict, I shall succeed, for I will continue to outpicture the abundance that I am now conscious of being.

My head (consciousness) will continue to overflow with the joy of being God.

VII
Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord forever.

COMMENTARY
Because I am now conscious of being good and merciful, signs of goodness and mercy are compelled to follow me all the days of my life, for I will continue to dwell in the house (or consciousness) of being God (good) forever.

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Your Faith Is Your Fortune

Chapter 23

BE EARS THAT HEAR

Let these sayings sink down into your ears; For the Son of Man shall be delivered into the hands of men. – Luke 9:44

“Let these sayings sink down into your ears, for the Son of Man shall be delivered into the hands of men”. Be not as those who have eyes that see not and ears that hear not.

Let these revelations sink deep into your ears, for after the Son (idea) is conceived, man with his false values (reason) will attempt to explain the why and wherefore of the Son’s expression, and in so doing, will rend him to pieces.

After men have agreed that a certain thing is humanly impossible and therefore cannot be done, let someone accomplish the impossible thing; the wise ones who said it could not be done will begin to tell you why and how it happened. After they are all through tearing the seamless robe [John 19:23] (cause of manifestation) apart, they will be as far from the truth as they were when they proclaimed it impossible. As long as man looks for the cause of expression in places other than the expresser, he looks in vain.

For thousands of years, man has been told, “I AM the resurrection and the life” [John 11:25]. “No manifestation cometh unto me save I draw it” [John 6:44], but man will not believe it.

He prefers to believe in causes outside of himself.

The moment that which was not seen becomes seen, man is ready to explain the cause and purpose of its appearance.

Thus, the Son of Man (idea desiring manifestation) is constantly being destroyed at the hands of (reasonable explanation or wisdom) man.

Now that your awareness is revealed to you as cause of all expression, do not return to the darkness of Egypt with its many gods. There is but one God. The one and only God is your awareness.

“And all the inhabitants of the earth are reputed as nothing. And He doeth according to His will in the army of Heaven, and among the inhabitants of the earth and none can stay His hand, or say unto him what doest Thou?” [“All the inhabitants of the earth are accounted as nothing, But He does according to His will in the host of heaven And among the inhabitants of earth; And no one can ward off His hand Or say to Him, „What have You done?‟”, Daniel 4:35].

If the whole world should agree that a certain thing could not be expressed and yet you became aware of being that which they had agreed could not be expressed, you would express it.

Your awareness never asks permission to express that which you are aware of being. It does so, naturally and without effort, in spite of the wisdom of man and all opposition.

“Salute no man by the way” [“Carry no money belt, no bag, no shoes; and greet no one on the way”, Luke 10:4; 2Kings 4:29].

This is not a command to be insolent or unfriendly, but a reminder not to recognize a superior, not to see in anyone a barrier to your expression.

None can stay your hand or question your ability to express that which you are conscious of being.

Do not judge after the appearances of a thing, “for all are as nothing in the eyes of God” [“All the nations are as nothing before Him, They are regarded by Him as less than nothing and meaningless”, Isaiah 40:17].

When the disciples through their judgment of appearances saw the insane child [Mark 9:17-29; Luke 9:37-43], they thought it a more difficult problem to solve than others they had seen; and so they failed to achieve a cure.

In judging after appearances, they forgot that all things were possible to God [Matthew 19:26; Mark 10:27].

Hypnotized as they were by the reality of appearances, they could not feel the naturalness of sanity.

The only way for you to avoid such failures is to constantly bear in mind that your awareness is the Almighty, the all-wise presence; without help, this unknown presence within you effortlessly outpictures that which you are aware of being.

Be perfectly indifferent to the evidence of the senses, so that you may feel the naturalness of your desire, and your desire will be realized.

Turn from appearances and feel the naturalness of that perfect perception within yourself, a quality never to be distrusted or doubted. Its understanding will never lead you astray.

Your desire is the solution of your problem. As the desire is realized, the problem is dissolved.

You cannot force anything outwardly by the mightiest effort of the will. There is only one way you can command the things you want and that is by assuming the consciousness of the things desired.

There is a vast difference between feeling a thing and merely knowing it intellectually.

You must accept without reservation the fact that by possessing (feeling) a thing in consciousness, you have commanded the reality that causes it to come into existence in concrete form.

You must be absolutely convinced of an unbroken connection between the invisible reality and its visible manifestation. Your inner acceptance must become an intense, unalterable conviction which transcends both reason and intellect, renouncing entirely any belief in the reality of the externalization except as a reflection of an inner state of consciousness. When you really understand and believe these things, you will have built up so profound a certainty that nothing can shake you.

Your desires are the invisible realities which respond only to the commands of God. God commands the invisible to appear by claiming himself to be the thing commanded. “He made Himself equal with God and found it not robbery to do the works of God” [Philippians 2:6].

Now let this saying sink deep in your ear: BE CONSCIOUS OF BEING THAT WHICH YOU WANT TO APPEAR.

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Your Faith Is Your Fortune

Chapter 21

DANIEL IN THE LIONS’ DEN

Thy God whom thou servest continually; He will deliver thee. – Daniel 6:16

The story of Daniel is the story of every man. It is recorded that Daniel, while locked in the lions’ den, turned his back upon the hungry beasts; and with his vision turned toward the light coming from above, he prayed to the one and only God. The lions, who were purposely starved for the feast, remained powerless to hurt the prophet. Daniel’s faith in God was so great that it finally brought about his freedom and his appointment to a high office in the government of his country [Daniel 6:13-28].

This story was written for you to instruct you in the art of freeing yourself from any problem or prison in the world.

Most of us on finding ourselves in the lions’ den would be concerned only with the lions, we would not be thinking of any other problem in the whole wide world but that of lions; yet we are told that Daniel turned his back upon them and looked toward the light that was God. If we could follow the example of Daniel while threatened with any dire disaster such as lions, poverty or sickness, if, like Daniel, we could remove our attention to the light that is God, our solutions would be similarly simple.

For example, if you were imprisoned, no man would need to tell you that what you should desire is freedom. Freedom or rather the desire to be free would be automatic.

The same would be true if you found yourself sick or in debt or in any other predicament.

Lions represent seemingly unsoluble situations of a threatening nature.

Every problem automatically produces its solution in the form of a desire to be free from the problem.

Therefore, turn your back upon your problem and focus your attention upon the desired solution by already feeling yourself to be that which you desire.

Continue in this belief, and you will find that your prison wall will disappear as you begin to express that which you have become conscious of being.

I have seen people, apparently hopelessly in debt, apply this principle, and, in but a very short time, debts that were mountainous were removed. I have also seen those whom doctors had given up as uncurable apply this principle and, in an incredibly short time, their so-called incurable disease vanished and left no scar.

Look upon your desires as the spoken words of God and every word of prophecy of that which you are capable of being. Do not question whether you are worthy or unworthy to realize these desires. Accept them as they come to you. Give thanks for them as though they were gifts. Feel happy and grateful for having received such wonderful gifts. Then go your way in peace.

Such simple acceptance of your desires is like the dropping of fertile seed into an ever-prepared soil.

When you drop your desire in consciousness as a seed, confident that it shall appear in its full-blown potential, you have done all that is expected of you. To be worried or concerned about the manner of their unfoldment is to hold these fertile seeds in a mental grasp and, therefore, to prevent them from really maturing to full harvest.

Don’t be anxious or concerned as to results. Results will follow just as surely as day follows night.

Have faith in this planting until the evidence is manifest to you that it is so. Your confidence in this procedure will pay great rewards. You wait but a little while in the consciousness of the thing desired; then suddenly, and when you least expect it, the thing felt becomes your expression. Life is no respecter of persons [Acts 10:34; Romans 2:11] and destroys nothing; it continues to keep alive that which man is conscious of being.

Things will disappear only as man changes his consciousness. Deny it if you will, it still remains a fact that consciousness is the only reality and things but mirror that which you are conscious of being.

The heavenly state you seek will be found only in consciousness for the Kingdom of Heaven is within you.

Your consciousness is the only living reality, the eternal head of creation. That which you are conscious of being is the temporal body that you wear.

To turn your attention from that which you are aware of being is to decapitate that body; but, just as a chicken or snake continues to jump and throb for a while after its head has been removed, likewise qualities and conditions appear to live for a while after your attention has been taken from them.

Man, not knowing this law of consciousness, constantly gives thought to his previous habitual conditions and, through being attentive to them, places upon these dead bodies the eternal head of creation; thereby he reanimates and re-resurrects them.

You must leave these dead bodies alone and let the dead bury the dead [Matthew 8:22, Luke 9:60].

Man, having put his hand to the plough (that is, after assuming the consciousness of the quality desired), by looking back, can only defeat his fitness for the Kingdom of Heaven [Luke 9:62].

As the will of heaven is ever done on earth, you are today in the heaven that you have established within yourself, for here on this very earth your heaven reveals itself.

The Kingdom of Heaven really is at hand. Now is the accepted time. So create a new heaven, enter into a new state of consciousness and a new earth will appear.

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Your Faith is Your Fortune

Chapter 20

THE BREATH OF LIFE

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. – Genesis 2:7

As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all/Just as you don't know how the breath of life enters the limbs of a child within its mother‟s womb, you also don't understand how God, who made everything, works. – Ecclesiastes 11:5

And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. 1Kings 17:17

And he (Elisha) went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and stretched himself upon the child; and the flesh of the child waxed warm. 2Kings 4:34

But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. – Revelation 11:11]

Did the Prophet Elijah [and/or Elisha] really restore to life the dead child of the Widow?

This story, along with all the other stories of the Bible, is a psychological drama which takes place in the consciousness of man.

The Widow symbolizes every man and woman in the world; the dead child represents the frustrated desires and ambitions of man; while the prophet, Elijah [and/or Elisha], symbolizes the God power within man, or man’s awareness of being.

The story tells us that the prophet took the dead child from the Widow’s bosom and carried him into an upper room. As he entered this upper room he closed the door behind them; placing the child upon a bed, he breathed life into him; returning to the mother, he gave her the child and said, “Woman, thy son liveth” [“See, thy son liveth”, 1Kings 17:23 and 2Kings 4:36].

Man’s desires can be symbolized as the dead child.

The mere fact that he desires is positive proof that the thing desired is not yet a living reality in his world.

He tries in every conceivable way to nurse this desire into reality, to make it live, but finds in the end that all attempts are fruitless.

Most men are not aware of the existence of the infinite power within themselves as the prophet.

They remain indefinitely with a dead child in their arms, not realizing that the desire is the positive indication of limitless capacities for its fulfillment.

Let man once recognize that his consciousness is a prophet who breathes life into all that he is conscious of being, and he will close the door of his senses against his problem and fix his attention – solely on that which he desires, knowing that by so doing, his desires are certain to be realized.

He will discover recognition to be the breath of life, for he will perceive – as he consciously claims himself to be now expressing or possessing all he desires to be or to have – that he will be breathing the breath [sic!] of life into his desire.

The quality claimed for the desire (in a way unknown to him) will begin to move and become a living reality in his world.

Yes, the Prophet Elijah [and/or Elisha] lives forever as man’s limitless consciousness of being, the widow as his limited consciousness of being and the child as that which he desires to be.

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Your Faith is Your Fortune

Chapter 19

LIQUID LIGHT

In Him we live and move, and have our being. – Acts 17:28

Psychically, this world appears as an ocean of light containing within itself all things, including man, as pulsating bodies enveloped in liquid light.

The Biblical story of the Flood [Genesis 6-8] is the state in which man lives.

Man is actually inundated in an ocean of liquid light in which countless numbers of light-beings move.

The story of the Flood is really being enacted today.

Man is the Ark containing within himself the male-female principles of every living thing.

The dove or idea which is sent out to find dry land is man’s attempt to embody his ideas. Man’s ideas resemble birds in flight – like the dove in the story, returning to man without finding a place to rest.

If man will not let such fruitless searches discourage him, one day the bird will return with a green sprig. After assuming the consciousness of the thing desired, he will be convinced that it is so; and he will feel and know that he is that which he has consciously appropriated, even though it is not yet confirmed by his senses.

One day man will become so identified with his conception that he will know it to be himself, and he will declare, “I AM; I AM that which I desire to be (I AM that I AM)”. He will find that, as he does so, he will begin to embody his desire (the dove or desire will this time find dry land), thereby realizing the mystery of the word made flesh.

Everything in the world is a crystallization of this liquid light. “I AM the light of the world” [John 8:12, John 9:5, John 12:46].

Your awareness of being is the liquid light of the world, which crystallizes into the conceptions you have of yourself.

Your unconditioned awareness of being first conceived itself in liquid light (which is the initial velocity of the universe). All things, from the highest to the lowest vibrations or expressions of life, are nothing more than the different vibrations of velocities of this initial velocity; gold, silver, iron, wood, flesh etc., are only different expressions or velocities of this one substance-liquid light.

All things are crystallized liquid light; the differentiation or infinity of expression is caused by the conceiver’s desire to know himself.

Your conception of yourself automatically determines the velocity necessary to express that which you have conceived yourself to be.

The world is an ocean of liquid light in countless different states of crystallization

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Your Faith Is Your Fortune

Chapter 17

PRAYER

When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. – Matt. 6:6

What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. – Mark 11:24

Prayer is the most wonderful experience man can have.

Unlike the daily murmurings of the vast majority of mankind in all lands who by their vain repetitions hope to gain the ear of God, prayer is the ecstasy of a spiritual wedding taking place in the deep, silent stillness of consciousness.

In its true sense prayer is God’s marriage ceremony. Just as a maid on her wedding day relinquishes the name of her family to assume the name of her husband, in like manner, one who prays must relinquish his present name or nature and assume the nature of that for which he prays.

The gospels have clearly instructed man as to the performance of this ceremony in the following manner:

“When ye pray go within in secret and shut the door and your Father who sees in secret will reward you openly” [Matthew 6:6].

The going within is the entering of the bridal chamber. Just as no one but the bride and groom are permitted to enter so holy a room as the bridal suite on the night of the marriage ceremony, likewise no one but the one who prays and that for which he prays are permitted to enter the holy hour of prayer. As the bride and groom on entering the bridal suite securely shut the door against the outside world, so too must the one who enters the holy hour of prayer close the door of the senses and entirely shut out the world round about him.

This is accomplished by taking the attention completely away from all things other than that with which you are now in love (the thing desired).

The second phase of this spiritual ceremony is defined in these words, “When ye pray, believe that ye receive, and ye shall receive”.

As you joyfully contemplate being and possessing that which you desire to be and to have, you have taken this second step and are therefore spiritually performing the acts of marriage and generation.

Your receptive attitude of mind while praying or contemplating can be likened to a bride or womb for it is that aspect of mind which receives the impressions.

That which you contemplate being is the groom, for it is the name or nature you assume and therefore is that which leaves its impregnation; so one dies to maidenhood or present nature as one assumes the name and nature of the impregnation.

Lost in contemplation and having assumed the name and nature of the thing contemplated, your whole being thrills with the joy of being it. This thrill, which runs through your entire being as you appropriate the consciousness of your desire, is the proof that you are both married and impregnated.

As you return from this silent meditation, the door is once more opened upon the world you had left behind. But this time you return as a pregnant bride.

You enter the world a changed being and, although no one but you knows of this wonderful romance, the world will, in a very short while, see the signs of your pregnancy, for you will begin to express that which you in your hour of silence felt yourself to be.

The mother of the world or bride of the Lord is purposely called Mary, or water, for water loses its identity as it assumes the nature of that with which it is mixed; likewise, Mary, the receptive attitude of mind, must lose its identity as it assumes the nature of the thing desired.

Only as one is willing to give up his present limitations and identity can he become that which he desires to be.

Prayer is the formula by which such divorces and marriages are accomplished. “Two shall agree as touching anything and it shall be established on earth” [Matthew 18:19].

The two agreeing are you, the bride, and the thing desired, the groom.

As this agreement is accomplished, a son bearing witness of this union will be born. You begin to express and possess that which you are conscious of being.

Praying, then, is recognizing yourself to be that which you desire to be rather than begging God for that which you desire.

Millions of prayers are daily unanswered because man prays to a God who does not exist.

Consciousness being God, one must seek in consciousness for the thing desired by assuming the consciousness of the quality desired. Only as one does this will his prayers be answered.

To be conscious of being poor while praying for riches is to be rewarded with that which you are conscious of being, namely, poverty.

Prayers, to be successful, must be claimed and appropriated. Assume the positive consciousness of the thing desired.

With your desire defined, quietly go within and shut the door behind you. Lose yourself in your desire; feel yourself to be one with it; remain in this fixation until you have absorbed the life and name by claiming and feeling yourself to be and to have that which you desired.

When you emerge from the hour of prayer, you must do so conscious of being and possessing that which you heretofore desired.

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Your Faith Is Your Fortune

Chapter 16

THE TRIUNE GOD

And God said, Let Us make man in Our image, after Our likeness. – Gen. 1:26

Having discovered God to be our awareness of being and this unconditioned changeless reality (the I AM) to be the only creator, let us see why the Bible records a trinity as the creator of the world.

In the 26th verse of the first chapter of Genesis, it is stated, “And God said, Let Us make man in Our image”.

The churches refer to this plurality of Gods as God the Father, God the Son and God the Holy Spirit.

What is meant by “God the Father, God the Son and God the Holy Spirit” they have never attempted to explain for they are in the dark concerning this mystery.

The Father, Son and Holy Spirit are three aspects or conditions of the unconditioned awareness of being called God.

The consciousness of being precedes the consciousness of being something. That unconditioned awareness which preceded all states of awareness is God – I AM.

The three conditioned aspects or divisions of itself can best be told in this manner:

The receptive attitude of mind is that aspect which receives impressions and therefore may be likened to a womb or Mother.

That which makes the impression is the male or pressing aspect and is therefore known as Father.

The impression in time becomes an expression, which expression is ever the likeness and image of the impression; therefore this objectified aspect is said to be the Son bearing witness of his Father-Mother.

An understanding of this mystery of the trinity enables the one who understands it to completely transform his world and fashion it to his own liking.

Here is a practical application of this mystery.

Sit quietly and decide what it is you would like most to express or possess. After you have decided, close your eyes and take your attention completely away from all that would deny the realization of the thing desired; then assume a receptive attitude of mind and play the game of supposing by imagining how you would feel if you were now to realize your desire.

Begin to listen as though space were talking to you and telling you that you are now that which you desire to be.

This receptive attitude is the state of consciousness that you must assume before an impression can be made.

As this pliable and impressive state of mind is attained, then begin to impress upon yourself the fact that you are that which you desired to be by claiming and feeling that you are now expressing and possessing that which you had decided to be and to have.

Continue in this attitude until the impression is made.

As you contemplate, being and possessing that which you have decided to be and to have, you will notice that with every inhalation of breath a joyful thrill courses through your entire being.

This thrill increases in intensity as you feel more and more the joy of being that which you are claiming yourself to be.

Then in one final deep inhalation, your whole being will explode with the joy of accomplishment and you will know by your feeling that you are impregnated by God, the Father.

As soon as the impression is made, open your eyes and return to the world that but a few moments before you had shut out.

In this receptive attitude of yours, while you contemplated being that which you desired to be, you were actually performing the spiritual act of generation so you are now on your return from this silent meditation a pregnant being bearing a child or impression, which child was immaculately conceived without the aid of man.

Doubt is the only force capable of disturbing the seed or impression; to avoid a miscarriage of so wonderful a child, walk in secrecy through the necessary interval of time that it will take the impression to become an expression.

Tell no man of your spiritual romance. Lock your secret within you in joy, confident and happy that some day you will bear the son of your lover by expressing and possessing the nature of your impression.

Then will you know the mystery of “God said, Let Us make man in Our image”.

You will know that the plurality of Gods referred to is the three aspects of your own consciousness and that you are the trinity, meeting in a spiritual conclave to fashion a world in the image and likeness of that which you are conscious of being.

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Your Faith Is Your Fortune

Chapter 15

INTERVAL OF TIME

Let not your heart be troubled;
ye believe in God,
believe also in Me. In My Father‟s house are many mansions;
if it were not so, I would have told you.
I go to prepare a place for you.
And if I go and prepare a place for you, I will come again, and receive you unto Myself;
that where I am, there ye may be also. – John 14:1-3

“Let not your heart be troubled; ye believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also”.

The ME in whom you must believe is your consciousness, the I AM; it is God.

It is also the Father’s house containing within itself all conceivable states of consciousness.

Every conditioned state of consciousness is called a mansion.

This conversation takes place within yourself.

Your I AM, the unconditioned consciousness, is the Christ Jesus speaking to the conditioned self or the John Smith consciousness.

“I AM John”, from a mystical point of view, is two beings, namely, Christ and John.

So I go to prepare a place for you, moving from your present state of consciousness into that state desired.

It is a promise by your Christ or awareness of being to your present conception of yourself that you will leave your present consciousness and appropriate another.

Man is such a slave to time that, if after he has appropriated a state of consciousness which is not now seen by the world and it, the appropriated state, does not immediately embody itself, he loses faith in his unseen claim; forthwith he drops it and returns to his former static state of being.

Because of this limitation of man, I have found it very helpful to employ a specified interval of time in making this journey into a prepared mansion.

“Wait but a little while” [Job 36:2].

We have all catalogued the different days of the week, months of the year and seasons. By this, I mean you and I have said time and again, “Why, today feels just like Sunday” or “-Monday” or “-Saturday”. We have also said in the middle of Summer, “Why, this feels and looks like the Fall of the year”.

This is positive proof that you and I have definite feelings associated with these different days, months and seasons of the year. Because of this association, we can at any time consciously dwell in that day or season which we have selected.

Do not selfishly define this interval in days and hours because you are anxious to receive it, but simply remain in the conviction that it is done – time, being purely relative, should be eliminated entirely – and your desire will be fulfilled.

This ability to dwell at any point in time permits us to employ time in our travel into the desired mansion.

Now I (consciousness) go to a point in time and there prepare a place. If I go to such a point in time and prepare a place, I shall return to this point in time where I have left; and I shall pick up and take you with me into that place which I have prepared, that where I AM, there ye may also be.

Let me give you an example of this travel.

Suppose you had an intense desire. Like most men who are enslaved by time, you might feel that you could not possibly realize so large a desire in a limited interval. But admitting that all things are possible to God, believing God to be the ME within you or your consciousness of being, you can say,

“As John, I can do nothing; but since all things are possible to God and God I know to be my consciousness of being, I can realize my desire in a little while.

How my desire will be realized I do not (as John) know, but by the very law of my being I do know that it shall be”.

With this belief firmly established, decide what would be a relative, rational interval of time in which such a desire could be realized.

Again, let me remind you not to shorten the interval of time because you are anxious to receive your desire; make it a natural interval. No one can give you the time interval. Only you can say what the natural interval would be to you. The interval of time is relative, that is, no two individuals would give the same measurement of time for the realization of their desire.

Time is ever conditioned by man’s conception of himself.

Confidence in yourself as determined by conditioned consciousness always shortens the interval of time.

If you were accustomed to great accomplishments, you would give yourself a much shorter interval in which to accomplish your desire than the man schooled in defeat.

If today were Wednesday and you decided that it would be quite possible for your desire to embody a new realization of yourself by Sunday, then Sunday becomes the point in time that you would visit.

To make this visit, you shut out Wednesday and let in Sunday. This is accomplished by simply feeling that it is Sunday. Begin to hear the church bells; begin to feel the quietness of the day and all that Sunday means to you; actually feel that it is Sunday.

When this is accomplished, feel the joy of having received that which on Wednesday was but a desire. Feel the complete thrill of having received it, and then return to Wednesday, the point in time you left behind you.

In doing this, you created a vacuum in consciousness by moving from Wednesday to Sunday. Nature, abhorring vacuums, rushes in to fill it, thereby fashioning a mould in the likeness of that which you potentially create, namely, the joy of having realized your defined desire.

As you return to Wednesday, you will be filled with a joyful expectancy, because you have established the consciousness of that which must take place the following Sunday.

As you walk through the interval of Thursday, Friday and Saturday, nothing disturbs you regardless of conditions, because you predetermined that which you would be on the Sabbath and that remains an unalterable conviction.

Having gone before and prepared the place, you have returned to John and are now taking him with you through the interval of three days into the prepared place that he might share your joy with you, for where I AM, there ye may also be.

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Your Faith Is Your Fortune

Chapter 14

CIRCUMCISION

In whom also ye are circumcised with the circumcision made without hands; in putting off the body of the sins of the flesh by circumcision of Christ. – Col. 2:11

Circumcision is the operation which removes the veil that hides the head of creation.

The physical act has nothing to do with the spiritual act.

The whole world could be physically circumcised and yet remain unclean and blind leaders of the blind.

The spiritually circumcised have had the veil of darkness removed and know themselves to be Christ, the light of the world.

Let me now perform the spiritual operation on you, the reader.

This act is performed on the eighth day after birth, not because this day has any special significance or in any way differs from other days, but it is performed on this eighth day because eight is the figure which has neither beginning nor end.

Furthermore, the ancients symbolized the eighth numeral or letter as an enclosure or veil within and behind which lay buried the mystery of creation.

Thus, the secret of the operation on the eighth day is in keeping with the nature of the act, which act is to reveal the eternal head of creation, that changeless something in which all things begin and end and yet which remains its eternal self when all things cease to be.

This mysterious something is your awareness of being. At this moment you are aware of being, but you are also aware of being
someone.

This someone is the veil that hides the being you really are.

You are first conscious of being, then you are conscious of being man. After the veil of man is placed upon your faceless self, you become conscious of being a member of a certain race, nation, family, creed etc.

The veil to be lifted in spiritual circumcision is the veil of man.

But before this can be done, you must cut away the adhesions of race, nation, family and so on.

“In Christ there is neither Greek nor Jew, bond nor free, male nor female” [“…a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all”, Colossians 3:11].

“You must leave father, mother, brother and follow me” [“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple”, Luke 14:26].

To accomplish this you stop identifying yourself with these divisions by becoming indifferent to such claims. Indifference is the knife that severs. Feeling is the tie that binds.

When you can look upon man as one grand brotherhood without distinction of race or creed, then you will know that you have severed these adhesions.

With these ties cut, all that now separates you from your true being is your belief that you are man.

To remove this last veil, you drop your conception of yourself as man by knowing yourself just to be.

Instead of the consciousness of “I AM man”, let there be just “I AM” – faceless, formless and without figure.

You are spiritually circumcised when the consciousness of man is dropped and your unconditioned awareness of being is revealed to you as the everlasting head of creation, a formless, faceless all-knowing presence.

Then, unveiled and awake, you will declare and know that – I AM is God and beside me, this awareness, there is no God.

This mystery is told symbolically in the Bible story of Jesus washing the feet of his disciples. It is recorded that Jesus laid aside his garments and took a towel and girded himself. Then, after washing his disciples’ feet, he wiped them with the towel wherewith he was girded. Peter protested the washing of his feet and was told that unless his feet were washed he would have no part of Jesus. Peter on hearing this replied, “Lord, not my feet only, but also my hands and my head”. Jesus answered and said, “He that is washed needeth not save to wash his feet, but is clean every whit” [John 13:1-10].

Common sense would tell the reader that a man is not clean all over just, because his feet are washed. Therefore, he should either discard this story as fantastic or else look for its hidden meaning.

Every story of the Bible is a psychological drama taking place in the consciousness of man, and this one is no exception. This washing of the disciples’ feet is the mystical story of spiritual circumcision or the revealing of the secrets of the Lord.

Jesus is called the Lord. You are told that the Lord’s name is I AM – Je Suis. “I AM the Lord that is my name”, Isaiah 42:8. The story states that Jesus was naked save for a towel which covered his loins or secrets. Jesus or Lord symbolizes your awareness of being whose secrets are hidden by the towel (consciousness of man). The foot symbolizes the understanding which must be washed of all human beliefs or conceptions of itself by the Lord.

As the towel is removed to dry the feet, the secrets of the Lord are revealed.

In short, the removing of the belief that you are man reveals your awareness as the head of creation. Man is the foreskin hiding the head of creation. I AM the Lord hidden by the veil of man.

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